Archive for the ‘Books Films Television’ Category

Interview with Darryl Cunningham, author of ‘Psychiatric Tales’

Sunday, August 8th, 2010

Cartoonist Darryl Cunningham has kindly agreed to be interviewed by the Frontier Psychiatrist blog.    Darryl has recently published his graphic novel ‘Psychiatric Tales‘, which I throughly recommend.  It was recently reviewed in the Observer and seems to be doing very well.  Darryl’s own blog is called Darryl Cunningham investigates.  See the end of this post for further links.

You’ve just had your graphic novel "Psychiatric Tales" published in the UK. Can you tell us about it?

Psychiatric Tales is a collection of eleven graphic stories about mental illness. Drawn in a stark black and white style, reminiscent of woodcuts. Subjects he book covers include schizophrenia, bi-polar disorder, depression, anti-social personality disorder, dementia, and self-harming. Psychiatric Tales is a book that attempts to demythologise mental illness. Forget what you’ve seen in movies or on TV. This book shows what the experience of mental illness actually is for both patients and the staff who treat them. Media representations of people who suffer mental illness tend to be appalling. We live in an age where racism and sexism is considered unacceptable. Yet the mentally ill are still thought fair game for ridicule and are subject to the worst kind of prejudice. The book is out in the UK from Blank Slate publishing. It will be published in the US by Bloomsbury early next year.

I’m aware that the subject matter of graphic novels has broadened a lot in recent years but psychiatry isn’t the most obvious topic.  Can you tell us about what lead you to the subject?

I worked as a health care worker on an acute psychiatric ward for many years, and throughout that time I kept a diary, thinking that the material might lend it self to a book. However I’ve always been a cartoonist, always drawn for pleasure and had a few things published in the 90s. It seemed natural to me to start drawing up these stories into comic strip form. It was when I began putting these chapters online, that I realised I had a success on my hands, due to the incredibly positive response I had from people.

 

What struck me whilst reading it was how suited the format was for exploring psychiatric issues in an unsensational but compelling way.  What do you think that the advantages of a graphic novel treatment are?

The comic strip form is very immediate. It’s an easy to read medium in which you can present a lot of information. It’s combination of words and pictures.

What could be more powerful than that? By the time you’ve decided not to read it, you’ve already read half of it. It’s a superb educational tool.

It’s clear that one of your aims with the book was to properly inform your readers about mental illnesses.  Why do you feel drawn to do this, and do you think that a book like this would have been useful to you whilst you were experiencing mental health problems of your own?

After a few years as a health care assistant, I decided that if I was going to drag myself out of the minimum wage trap and have any kind of a life, then I should become a trained psychiatric nurse. I had to do a year’s night course, at a local college, just to get the qualifications that would get me onto the nursing course in the first place. This I did alongside my health care job. I bit off far more than I could chew. Two years into the nursing course, and with only one year to go, I found that I could not continue. I began to struggle with terrible anxiety and depression. I had always suffered a certain amount of anxiety in the job, but I’d managed to deal with it. As the last year of the course began, I became completely overwhelmed with feelings of despair and hopelessness. Thoughts of death and suicide haunted me. I ran up huge debts, not caring whether I could pay them off or not. I had to leave the course. I’d invested so much time and effort into becoming a psychiatric nurse, but in the end it had all come to nothing. I was devastated. 

In the aftermath of all this, and while I was putting myself back together, I began to look again at much of the old comic strip work I’d done in the years prior to the nursing course. The internet had arrived by then and this gave me a direct line to a new and bigger audience. The story strips that had the largest impact were the ones written about my psychiatric ward experiences. These strips developed a life of their own, being picked up all over the internet, on sites such as Digg, Boing Boing, The Comics Reporter, and many others. This lead to Blank Slate offering to publish the stories. Well I didn’t have many strips done at this time. I hadn’t even looked at them for four years. So I began drawing more in order to have enough for a book. This process helped dig me out of depression and gave me a new direction and a future. I don’t know whether a book like Psychiatric Tales would have helped me much during my depression, but writing and drawing it certainly did.

Can you tell us about some of the reactions your book has received from service users?

I had an e-mail from a young man who intended to buy two copies of the book when it came out. One for his mother, and one for his step-father.
He wanted to show his family that the bipolar disorder he’d been diagnosed with, was a real illness, and that he needed their understanding not hostility. Lots of readers have told me that the book had moved them to tears. It’s very gratifying to have created something that has such a powerful effect.

You’ve worked in mental health care for long periods in the past – what was your experience of psychiatrists?

Good and bad. As a group psychiatrists are the same as everyone else.

I’ve met brilliant and effective psychiatrists, I’ve met arrogant psychiatrists, I’ve met useless psychiatrists, and I’ve even met psychiatrists who were clearly not well themselves.You seem to be broadly supportive of the treatments on offer, and those who are on both sides of the patient-healthcare professional divide. 

There are other people, some of whom read this site, whose experience of mental health services is quite negative.  What are your feelings about how we could improve what we do?

I’m so pro-psychiatry that I’m aware that I have a terrible bias towards it. So when psychiatry and mental health care is criticised I tend not to want to listen. We all have to be conscious of our bias and understand how our investment in the status quo might distort our thinking. It’s very human to be this way, but it doesn’t have to be so.

Service users would benefit greatly if those in the health care professions would listen more.

Some of readers of this blog won’t be too familiar with graphic novels, especially ones about mental health.  Can you recommend a few titles?

Recently there was a conference in London called Graphic Medicine, which looked at the ways in which the comic book narrative form could help both service users and professionals. There is a list on the site of medical themed graphic works.

 ***

Psychiatric Tales on Amazon. 

There are also samples of Darryl’s work on his blog and flickr page

Sample chapters from Psychiatric Tales:

Suicide

Schizophrenia

Last chapter

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Psychiatry at the movies

Saturday, July 24th, 2010








I’ve just been writing a review of the book Movies and mental illness 3 which will appear here as soon as it is published in print. It’s a handbook for anyone who wishes to use cinematic depiction of mental illness to teach and understand its presentation. It’s more of a textbook than something that can be read enjoyably cover to cover but nevertheless worth a look.

Practically any relevant major film, even one which only fleetingly depicts an altered mental state, is included.The dedication of the authors is such that they are not too proud to include some films which, although they illustrate psychopathology, are otherwise almost without artistic merit (although concerned readers will be glad to hear that Swept Away is not included)

The depiction of mental illness in film

Mental disorder has long been a compelling topic for filmmakers, as its depiction tends to deliver compelling personal struggles and exploits well established fears.  Unfortunately the treatment of mental disorder in film is often inaccurate and negative; dramatic films are primarily intended to entertain and as such they have little desire to stretch their audience and pander to popular stereotypes.  A reason to be concerned about this is that the pervasiveness of cinema means that for many people these narratives are their primary source of mental illness information.

Cinematic stereotypes of mental illness:

Patient as rebellious free spirit

In One Flew Over the Cuckoo’s Nest {I would recommend the film, the novel and also Tom Wolfe’s account of Ken Kesey’s Merry Pranksters} Jack Nicolson as Randal McMurphy takes on Nurse Ratched and the psychiatric establishment. 

Patient as homicidal maniac

In film this can apparently be traced back as far as 1909 with D W Griffith’s The Maniac Cook.  The Joker in The Dark Knight is an example as well as the Halloween films which feature an escaped psychiatric patient making mincemeat of attractive American teenagers.

Patient as seductress

The 1964 film Lilith stars Warren Beatty as a hospital therapist who is seduced by a psychiatric patient played by Jean Seberg.

Patient as enlightened member of society

This can be linked to work of RD Laing and Thomas Szasz.  King of Hearts (1966) and A Fine Madness (1966) are examples.

 Patient as narcissistic parasite

Here someone with mental disorder is depicted as self-centred, attention seeking and demanding.  In films like Annie Hall Woody Allen practically invented this.

Patient as zoo specimen

These films treat people with mental illness as objects of amusement or derision for the entertainment of people who are ‘normal’.  Me, myself and Irene encourages us to laugh at someone with ‘advanced delusionary schizophrenia with narcissistic rage’.  Described here as ‘almost entirely devoid of accuracy, sensitivity and subtlety’.

Some dominant themes concerning mental illness:

Presumption of traumatic aetiology

Here the belief that a single traumatic event is the cause of mental illness is promoted.  In TheFisher King Robin Williams plays a former college professor who becomes homeless and psychotic after witnessing his wife being gunned down in a restaurant.

Schizophrenogenic parent

A widely held (but discredited) misconception that holds parents (mother most often) responsible for the development of serious mental disorder in their children.  When this theory was popular it was thought to be due to the double bind – opposing messages from a parent.  In Shine, a film about the life of pianist David Helfgott, the father is alternatively loving and hateful.

Harmless eccentricity is frequently labelled as mental illness and inappropriately treated.

One Flew Over the Cuckoo’s Nest is emblematic of this.  McMurphy appears to have no psychiatric disorder, but yet once he is in the psychiatric hospital he cannot escape.

Psychiatrists:

Psychiatrist portrayals have been classified into three stereotypes.

‘Dr. Dippy’ is comic, crazy, and foolish.  This sort of practitioner lacks common sense, prefers bizarre treatments, but, ultimately, does no real harm.

‘Dr. Wonderful’ is warm, humane, caring, and much prefers the use of non-physical treatments.  Robin Williams’ character in Good Will Hunting is an example.

Hannibal Lecter is an example of a ‘Dr. Evil’ (no relation) tends to be cruel and sadistic in the use of coercive physical treatments.  He may not be immediately identifiable, hiding, perhaps, in the benevolent guise of someone else.

 

Further reading:

Psychiatry in the cinema

The Portrayal of psychiatry in recent film

Psychiatrists are being driven mad by their portrayal on screen – Independent 4 September 2000

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Interview with Iain McGilchrist

Thursday, February 4th, 2010

master cover

It’s interview week here at Frontier Psychiatrist and I’m very excited that Dr Iain McGilchrist has agreed to be featured on this website.  Dr McGilchrist is a psychiatrist with an unusual background as, before he turned his attentions to psychiatry, his first career was in the academic study of literature.  He has recently published ‘The Master and his Emissary’ a book which posits that the division of the brain into two hemispheres is essential to human existence, making possible incompatible versions of the world, with quite different priorities and values.

If readers would like to find out more about Dr McGilchrist’s ideas then the introduction of the book is available for download from his website.  He has also published an essay in the Wall Street Journal: The Battle of the Brain: The mind’s great conflict spills over onto the world stage

You’ve had a very varied career, most notably starting off as a scholar of English literature before training as a doctor and then as a psychiatrist. What was the motivation behind your change of tack?

Much as I loved working with literature, I began to see that the explicit approach to a work of art, which the critical process demanded, was inherently unsatisfactory. It substituted something abstract, cerebral and generalised for an entity the whole purpose of which was to lead us in the opposite direction.  The encounter between the work of art – the poem or whatever – and ourselves was not like dealing with an object, more like the encounter of two people, each unique, each embodied, each an indissoluble whole that could be only mis-represented by examining its parts.  The value of the work of art depended on things that were radically altered by their context, which were implicit, and had to remain implicit, if they were not to lose their power.  The relationship between mental experience and the physical fact of our own embodied selves seemed to be central to this conundrum, and I studied what the philosophers had to say about the so-called ‘mind-body problem’.  Eventually it became clear to me that they were themselves too prone to deal with this fundamental fact of existence in an abstract, decontextualised, disembodied fashion, and I thought I ought to train in medicine and find out for myself, in a more embodied way, what it was like when things went wrong with people’s brains and bodies, and how that affected their minds.  So I wrote a book about my concerns, called Against Criticism, and went off to study medicine.  Then after a brief spell of  neurology, I went to the Maudsley to train as a psychiatrist.

How has a training in literary scholarship informed your practice as a psychiatrist?

You might expect me to say that perhaps the reading of great novels and so forth has influenced the way I think about disease and death.  Maybe it has, but if so it is at a level beneath my awareness – implicitly, one might say, rather than explicitly.  What I would say, though, is that having a training in the humanities in general makes a vast difference to how we see what it is we are looking at when we approach the human being, the human body.  Many medics, whether they are aware of it or not, accept unquestioningly the scientific model of the body as a machine.  I say ‘scientific’, but of course the paradox is that in physics a far more sophisticated understanding of what matter is has been forced on its practitioners, with the result that their universe is far less mechanical than that of biological scientists, who remain becalmed in the untroubled waters of Victorian scientific materialism. 

Medicine could be seen as a branch of psychiatry, and psychiatry as a branch of philosophy.  Philosophically speaking, many medics are quite unreflective.  I think that the Americans have got it right in making medicine a second degree.  Of course at the simplest level, it allows people time to mature, and to make sure they have made the right decision – some doctors I have encountered clearly didn’t.  But, even more important, it permits a period of intellectual exploration and questioning, before getting stuck into a medical degree, with its overwhelming demands for rote learning and the acquisition of information, largely without time to question.  As a result the fundamental questions don’t get asked by those who actually have the experience – the questions are left to philosophical outsiders.  It is no kind of piety to say that, hard as we work for it, the experience we have as physicians of the mind and body is vastly precious, a real privilege that the others, the professional philosophers, can only imagine, and we must never lose the ability to stand back and look at what it all tells us in the broadest possible context.

Can you explain what you mean by ‘medicine could be seen as a branch of psychiatry’

When I was a House Physician, I remember there were all these patients who came in on take with chest pain.  Of course we did ECGs and cardiac enzymes – but no luck.  Sometimes we sent off all manner of rarified tests.  All negative.  I remember working for the Professor of Medicine: the tests we were supposed to send for extended all down one page of A4 and half way down the next.  But no-one thought of – possibly, it occurs to me now, no-one even knew how to – sit down with them and ask about their lives: their families, their wives or husbands, their children, their jobs.  And when I was the House Surgeon it was the same, except the problem now was abdominal pain, rather than chest pain.  But the same picture – loads of tests, drips and invasive procedures: zero insight into the most common cause of abdominal pain.  The psyche.

It still seems to me a scandal, in view of the fact that over 60% of GP consultations are ultimately psychiatric in nature, that you can’t become a GP unless you have done attachments in obs & gynae, and paediatrics, but you don’t have to know the first thing about psychiatry.

That is in a way trivial answer, but I hope a vivid one. 

A more serious one is that we need to see every complaint, physical or mental, in the context of the whole person.  Typically physical medicine looks only at this ‘machine’, the body.   I want us to look at the person as whole, by far the most important and complex part of which is the psyche.   Every physical illness affects the mind; every mental illness affects the mind.  Every symptom reported comes via the patient’s mind.  That is why medicine is a branch of psychiatry.  It is just the report of the person of physical as well as mental symptoms.  To understand mental symptoms you need to understand psychiatry.  To understand physical symptoms you need to understand – psychiatry.

Also it’s not clear to me why you write that physicists are less mechanical in their thought than biological scientists.  Surely if mechanistic thought has a place it is within the realm of physics?

You may not have kept up with contemporary physics!  If you look at Bohr, Bohm, Dirac, Planck, Heisenberg, Davies, Polkinghorne,  you will see that all the mechanistic assumptions of Newtonian physics have had to be abandoned, in the face of evidence that reality is not determinate, precise, atomistic, explicit, but indeterminate, probabilistic, interconnected and implicit. A vast topic, and one that has been very widely explored, but one that is of ultimate philosophical importance, and sets the ‘hard’ sciences against the current intellectually lazy mindset of biology.

Having started off working for the NHS you now work exclusively in private practice. What motivated your switch?

I never foresaw that I would end up working privately – I was completely committed to the ideal of the NHS; and to this day I do not have health insurance myself.  But I could not ignore what was happening.  I felt I was deskilled working as a psychiatrist in the NHS.  A largely politically motivated, and in my view deeply mistaken, drive to marginalise the role of the psychiatrist, and with it the skills of diagnosis and appropriate treatment, has been disastrous.  And the range of conditions with which, in practice, one gets to deal in the NHS is too limited, the therapeutic resources at one’s disposal are too meagre, and too much time is taken up with paperwork, ticking boxes, and keeping various bureaucrats happy – far too little in patient contact. 

On top of that, I wanted freedom to be in control of my time and the way in which I worked.  I knew I wanted to write the book that became The Master and his Emissary, and I knew that there was no way I could do that unless I could choose to work as I do now, fitting a normal week’s work into three very long days (during which, incidentally, I get as much clinical contact as I would have done in weeks in the NHS). This gives me a fighting chance of spending the intercalated days in the library and on research.  I also felt, rightly or wrongly, that the sausage machine that academic psychiatry has become was no place for someone like myself, who wanted to do something unconventional – despite the fact that many people probably see me as a natural academic.  The constant pressure to publish papers would not have given me time to develop a long piece of work, and would have prematurely foreclosed the direction of my thinking.  And you can no longer get funding unless the work you do is fairly similar to what other people have already demonstrated to be ‘fruitful’, produces ‘positive’ findings in a limited period, and brings in money and prestige for the research group to which you belong. I fear that this is likely to have a stifling effect on originality, and can only encourage us to go ever more down the path we are already treading.

What are the main differences between NHS and private psychiatry?

First of all, I think the difference between private medicine in general and private psychiatry is enormous.  In private medicine (or surgery) all you get by going privately is a chance to jump the queue and, when you get into hospital, to have a glass of wine in your hand.  The range of conditions covered, and the standard of treatments, is largely the same.  But private psychiatry is different.  There are whole swathes of suffering humanity who get little or no help under the NHS.  Unless you are psychotic, and about to kill yourself or someone else, you don’t stand much of a chance.  However there are enormous numbers of people, who, to my eternal shame, when I was in the NHS I learnt to think of as ‘the worried well’, who suffer at least as much as the psychotic, and in some cases more, from a range of anxiety and depressive disorders, often quite subtly interlaced with personality factors, and sometimes addictive behaviours, that are simply given short shrift in the NHS – because they are too complex and time-consuming to treat – but are treated, along with the psychotic, by private psychiatrists almost alone.   I am glad to say that I see many psychotic patients, in whose treatment medication plays a central part, but I am also able to help people who need much more than a drug can give.  And having control of one’s time is not only personally liberating, but makes it easier to be kind to people and to listen to them carefully.

Moving onto your book: the relationship between the right and left sides of the brain is not something that concerns most psychiatrists.  How did you come to be interested in it?

I think it again relates to my philosophical background.  That the two hemispheres interpret and create the world differently, with different modes of attention, different priorities and different values, emerged from Bogen and Sperry’s work in the 1960s and ’70s.  That should have been of the highest interest, since the world we inhabit is brought into being for us by our brains.  And at the time it did give rise to a lot of speculation.  But we were looking for different ‘functions’ for the two halves of the brain to do, as if it were a machine with a lot of little specialised modules –language here, maths there, or reason here, emotion there – again in a ridiculously naïve way.  Over time, we discovered that each so-called ‘function’ was carried out in both hemispheres, not one, and people gave up looking for a real difference.  This is despite the fact that there are obvious, undisputed objective differences in the shape, size, neuronal architecture, neurochemistry and neuropsychology of the two hemispheres.  It seems obvious to ask: what does all that signify?  What I began to see – and it was John Cutting’s work on the right hemisphere that set me thinking – was that the difference lay not in what they do, but how they do it.  In particular, the right hemisphere was capable of appreciating ambiguity, the implicit and the metaphorical, where the left hemisphere tended to require certainty, the explicit and the literal; the right hemisphere saw the broad context and the world as a seamless whole, interconnected within itself, where the left hemisphere focussed on detail and produced a lot of separate fragments; the right hemisphere was far more capable of understanding new information, while the left hemisphere dealt with the already known; the right hemisphere saw individuals where the left hemisphere saw categories; the right hemisphere realised the importance of what is intuitive and embodied, where the left hemisphere prioritised abstraction and rationality (here I distinguish mere ‘rationality’ from the all-important, and far more complex, ‘reason’, to which both hemispheres need to contribute).  This illuminated problems in the nature of human thought and experience that I had struggled with all my life, and which had been brought into focus by my study of literature.

Can you briefly tell us about the thesis of The Master and his Emissary?

Well, some of it I have already referred to.  I posit that evolution has kept two types of attention apart, because they tend to interfere with one another; it has separated them by the hemispheric divide.  There is now an enormous and expanding body of literature that suggests that in birds and animals the left hemisphere provides focussed attention on something that we have already decided is of significance, while the right hemisphere keeps an open attention for whatever may be, without preconception.  This enables them to feed (focussed grasp of what needs to be manipulated) while staying alive (the broadest possible open attention for conspecifics or predators).  For example, chicks use their left hemisphere (right eye) to pick out the seed from the gravel on which it lies, while their right hemisphere (left eye) remains vigilant for predators.  Equally mates and kin are best identified with the right hemisphere (left eye) in most species. 

Humans have large frontal lobes, which enable them to stand back from experience: this puts the hemisphere division to new use.  For purposes of manipulation, the brain needs a relatively simple map of the world which enables it to be efficient in getting hold of things: denotative language and the ability to grasp with the hand are its tools in this representation and manipulation of the world, and they are controlled, as one might expect, from the left hemisphere.  All the rest, the ability to pick up the complexity of experience and take the broadest view, goes on in the right – which also means that it sees us, not as atomistic, distinct entities in competition with one another, as the left hemisphere must, but as interconnected, interdependent entities. Empathy, social understanding, humour, metaphor, more subtle emotional understanding, the appreciation of individuals, the reading of faces, and much else goes on in the right hemisphere.  Fascinatingly there is clear evidence that the left hemisphere alone codes for machines and tools – even in left-handers, who would be using their right hemisphere to use tools and build machines in daily life. 

So the first part of the book looks at the evidence in considerable detail, and then explores the significance of this for the nature of the world which each hemisphere ‘sees’ – the take, if  you like, that it has on the world.  Overall it seems that the right hemisphere sees and knows far more than the left hemisphere, but does not have the left hemisphere’s  tools for asserting its point of view: denotative language and serial analysis.  Applying them achieves something very important, certainly, but it is also incompatible with seeing the whole.  Hence the need for separation of the two realms of thought and experience (the principle function of the corpus callosum is to inhibit).  But the relationship between them is asymmetrical, as is the brain itself.   The first appreciation of anything comes to us via the right hemisphere, and the ultimate understanding of it in context does so also. Some very subtle research by David McNeill, amongst others, confirms that thought originates in the right hemisphere, is processed for expression in speech by the left hemisphere, and the meaning integrated again by the right (which alone understands the overall meaning of a complex utterance, taking everything into account).  More generally I would see the left hemisphere as having an intermediate role: it ‘unpacks’ what the right hemisphere knows, but then must hand it back to the right hemisphere for integration into the body of our knowledge and experience.

The trouble is that the left hemisphere’s far simpler world is self-consistent, because all the complexity has been sheared off – and this makes the left hemisphere prone to believe it knows everything, when it absolutely does not: it remains ignorant of all that is most important.  The second part of the book explores the history of the Western World, looking at our changing way of thinking about ourselves in terms of what we know about hemisphere differences.  My overall conclusion is that what starts off well balanced in Ancient Greece, and again at the Renaissance, with both hemispheres working in tandem – the optimal, indeed necessary, state of affairs –  turns into unstable swings of the pendulum, with a relentless movement ever further into the world of the left hemisphere alone.

In your book you take us through, in light of your thesis, the movements which have shaped Western Civilization over the past 2,500 years.  However anthropologists hold that behavioural modernity emerged 50,000 years ago, so presumably the conflict of which you write started long before then.  Can you reflect on this? 

Yes, it’s an interesting question.  I do deal with that in Chapter 3 of the book, where I ask what kind of a thing language is, and why we have it.  The answers are, I believe, not at all what we might think. 

In any case, the Middle/Upper Palaeolithic transition 50,000 years ago which you refer to, also known as the Upper Palaeolithic revolution, reveals a massive and sudden expansion in artefacts, symbolic tokens and images which is thought to indicate the origins of language.  However language only became written much later, about 3,300 BC in Sumer.  In brief, the evolution of writing resulted in a complex tool which enables us to deal with what is no longer in front of us, to stand back from things in time and space and consider them at leisure and in detail.  Whether it was something to do with this or not, there was certainly what looks like an expansion in frontal lobe function evident in Greek civilisation: an ability to stand back from the world and from one another.  This enables us to be better at manipulating one another, to be sure, as we tirelessly hear, but also – and this seems to have been completely overlooked – to empathise more with one another, seeing others as individuals just like ourselves for the first time.  Hence Greek civilisation is marked by a need for an expansion in both what the right hemisphere does, and what the left hemisphere does.  One of these, the right, led to pre-Socratic philosophy, the sense of individual justice, of moral virtue, mythology, mathematics, empirical science, the evolution of drama, music, and poetry rich in narrative, metaphor and humour; the other to the development of Plato’s analytical philosophy, the codification of laws, military efficiency, the expansion of commerce, science in which theory came to predominate over empirical exploration, and in general the systematisation of knowledge.  There is an accentuation at this time in what each hemisphere can achieve – each becomes more individuated, in a way ‘more itself’, more distinguished from its counterpart.  Which means that they become more separate.  This is where the trouble starts.  At first they hold together like a pair of horses pulling a chariot at speed –later they pull apart and the wheels come off the chariot.  This may sound rather fanciful, since I haven’t got the space here to elaborate a very complex argument and to adduce the necessary evidence.  But I would just say to readers – please take a look for yourselves at what I have to say.

Your conclusions refer to Western Civilization.  Why do you not think that left/right conflict is more universal?

I suppose that I would have to say that I do not know enough about other civilisations to talk about them with any authority.  It may be that something similar can be found elsewhere.  But at the end of the book I do adduce evidence that has been gradually amassing over the last decade or two that Far Eastern peoples, the Chinese, Japanese and Koreans, use strategies of either hemisphere equally, in a very balanced way, in approaching the world and solving problems, whereas Westerners are very heavily skewed towards using only the strategies of the left hemisphere.  The Scientific Revolution which has, as Stephen Gaukroger, the great historian of science, puts it, led in the West to the ‘gradual assimilation of all cognitive values to scientific ones’, is ‘exceptional and anomalous’: in oriental cultures, where there were very sophisticated advances in empirical science long before we began to make them, science is seen as ‘just one of a number of activities in the culture, and attention devoted to it changes in the same way attention devoted to the other features may change, with the result that there is competition for intellectual resources within an overall balance of interests in the culture.’

My reading of your writings is that pervasive societal norms form a feedback loop with the relevant part of the brain reinforcing particular characteristics and it is this that has led to what you postulate as the current dominance of the left brain.  Do you think that that brain has evolved in the past 2,000 or so years?

Well, I believe that the world of experience obviously modifies the brain, and the brain in turn, modifies our experience.  There is a reciprocal influence.  What we experience, how we think, and what we do with our brains modifies the brain, by affecting synaptic growth and threshold, amongst other things: that modifies the likelihood of our brains responding to what they experience in a certain way.  Equally we tend to mould our environment according to how we think of the world: the cities and the great projects that we conceive and build express our values and our beliefs.  That means that we are constantly exposed to numerous positive feedback loops.  First, the more we think x now, the more we are likely to think x in the future.  Second, the more we think x, the more we will build a world that expresses x, and the more we will experience x, and so the more we will think x, etc.  

That looks like an argument for change being impossible.  But we know that it is not.  That is largely because we have in the past been open to new ideas, without preconception, in a flexible way, thanks to our right hemispheres, which are better adapted than the left to see, understand and take up new ‘information’, new habits of mind, and have a far greater repertoire of ways of thinking than the left hemisphere.  But the left hemisphere displays an unreasonable certainty that its own mechanistic construction of the world is the only one that has any validity.  The more entrenched its way of thinking becomes, the more it undermines the basis on which we might have been able to transcend its narrow way of thinking.  Remember that it deals with what it already (thinks it) knows.  Thus it ‘deconstructs’ everything that doesn’t fit its model – the power of nature, the importance of the implicit, of inherited cultural wisdom, of the meaning and value of religion and the arts – all of which the right hemisphere alone can really hope to understand.  So now we have a further positive feedback loop – the one that stops us evading the first two.

Amongst your conclusions is that Western society has become more decontextualised with prominent loneliness and materialism as a result of left brain dominance.  Are there not other ways of explaining this same outcome without invoking brain structure?  Increasingly complex societies with market triumphalism at their core for instance?

Of course you are right.  There are a very large number of levels at which one can account for any human phenomenon.  If I ask you why you robbed an old lady, you could give a number of different answers: economic – ‘I needed the cash’; psychosocial – ‘I was under irresistible peer pressure’; culturohistorical – ‘in Mrs Thatcher’s Britain it was considered normal to rob old ladies’; neurochemical – ‘I was on speed’; genetic – ‘my father was a psychopath’, etc.  Which is the right answer?  My book is about how the brain constrains the possible views of the world we can take.  As I have said above, I do not say that the brain is not in dialogue with its world.  But to speak of market triumphalism, or societal complexity, is to beg the question why we have market triumphalism and a society that is in this sense ‘complex’, or as I would say more bluntly, deracinated and fragmented.  I would say that these are direct consequences of capitalism, and the mechanistic way of thinking that characterises the Enlightenment, out of which it arose: a new way of thinking about ourselves and our relationship – or rather lack of it –  with the world.  This way of thinking happens to reflect remarkably closely the sort of world that the left hemisphere creates.  The point of my book was to draw attention to that fact, amongst others.  But I agree one could prioritise economic history, as Marx does, and try to account for everything in terms of that.  I’m just not convinced that that gets to the bottom of it at all, and I think it often leads to worse misconceptions.

Is your right/left brain conflict best viewed as a metaphor or something more ‘real’?

Well, first of all, I don’t think that metaphors are an alternative to reality: I believe they are intrinsic to all forms of understanding whatever, including scientific understanding.  They are just so deeply buried in scientific discourse that we hardly see them, and are not encouraged to question them.  But there is little doubt in my mind, having spent so long gathering evidence about the difference between the hemispheres, that they do yield different experiential worlds in the most literal sense available to us – ie, if you have damage to one or other hemisphere, predictable things happen to your world.  And the differences are not a rag bag of odd findings, either, but lead to two (in their own terms) completely coherent, but philosophically distinct, worlds.  The differences I record are all backed up by scientific evidence, whether from lesion studies, imaging or EEG studies, Wada tests, commissurotomy, ECT or TMS studies, or tachistoscope or dichotic-listening experiments, and in most cases I have drawn evidence from more than one source, and always from repeated findings. 

However knowledge is never certain, always provisional. At the end of the book I say that it would surprise me if there turned out to be no correlation between the two ways, not just of thinking, but of ‘being in the world’ that I describe, and the two cerebral hemispheres, but I would not be unhappy.   I say that, not as one reviewer seemed to assume, because I don’t believe my own thesis, but because having drawn attention to these two coherent ‘takes’ on the world is itself an important step forward.  Many people will not care whether these ‘takes’ are actually to do with differences in their hemispheres or some other part of the brain or even the spinal cord – so for them it would still have meaning, I hope.  But while, like all models, it is provisional and just a basis for further thought by others, I would be amazed if it were ever shown to have no validity at all.  There is just far too much evidence.

In his review Grayling said that neuroscientific knowledge isn’t advanced enough to allow you to reach the conclusions you’ve drawn.  Would you care to comment on this?

Of course I disagree profoundly.  But he said a lot of very generous things, as well, so I don’t want to make too much of it. 

If, as is clearly the case, an emphasis on right or left hemisphere function in an individual results in certain things happening to the way that individual conceives the world, it cannot help being the case that such an emphasis in a group of individuals who share values, concepts, habits of thought – in other words a culture – will result in the same sort of things happening to the way that culture conceives the world. 

Grayling sees himself as ‘quite considerably a left-hemispheric creature’.  That may be part of the problem.  So are the majority of scientists these days – though not in the past, and with some very great exceptions among the most distinguished scientists of all.  For the left-hemisphere crowd, there will never be enough neuroscientific knowledge to relate the brain to culture.  For them not only is everything valid only within its own compartment of knowledge, but each little fragment of knowledge within that compartment, each little research paper, is just that – another tiny piece of information.  The bigger picture is lost, and even professionally frowned on.  At what point, according to Grayling, would one have enough information to be able to make sense of it at the phenomenological level – in the world where we live?  And one might ask gently, how would he know?  The information grows at an absolutely staggering rate every day.  Indeed my worry is that soon there will be so much of it that, unless someone like myself is foolish enough to try to make sense of it now, we will never be able to see what is going on at all.  More information does not necessarily lead to philosophical insight.  And it’s that, not information, that we lack.  And it’s that, not information (though there is a lot of it in my book), that I hope I have offered.

How would you like your book to influence the thinking of psychiatrists like me, and the way we conceptualize mental illness?

I would like it to humanise psychiatry, and help us to see that we need to relate what we know about the body and the brain to the history of humanity.

***

There are reviews of Dr McGilchrist’s book available on the internet:

Bryan Appleyard – Sunday Times November 29 2009 – Divide and rule: man is the new machine
The Economist November 26 2009 – The human brain: right and left
Mary Midgley – The Guardian 2 January 2010 – The Master and His Emissary: The Divided Brain and the Making of the Western World by Iain McGilchrist
A C Grayling – Literary review – In two minds

And here an appearance of Dr McGilchrist on the Today Programme 14 November 2009

The Master and his Emissary Wikipedia page has some further links

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Review of “Stiff” by Mary Roach

Sunday, December 20th, 2009

Stiff-cover

Here is an uncharacteristically positive review for “Stiff: The curious lives of Human Cadavers” which I wrote for the StudentBMJ in 2004.  It is a very entertaining book, if you happen to find this sort of thing interesting.  You might just have enough time to buy it before Xmas if you are short of a present…

***

I have spent the past few years deeply embroiled in the study of how to prevent Londoners from dying. But I have never devoted much time to wondering what happens to their remains once they are actually dead. Nevertheless, human remains have something morbidly interesting about them, and this subject provides American journalist Mary Roach with more than enough material for her fascinating book.

Many people donate their bodies to science with the hope that in death they may help others to live more successfully, so conferring a kind of immortality. But beyond the donating of organs and dissection, a world of alternative fates exists for our earthly remains, and Roach guides us through a banquet of possibilities. A cadaver really is useful to research, like a person in many important respects—size, shape, tissue type—but totally without complaint as it unflinchingly researches car crash injuries or bullet wounds. As a result, cadavers have been used in the development of many of the surgical advances of the past century and continue to be used in training. Cadavers were used to research the Turin shroud, left out in the sun for forensic research, used to test France’s first guillotine, and provide valuable clues as to the causes of passenger aircraft disasters.

As the pages rack up, Roach widens her remit to issues relating to death and the dead and as she does takes the opportunity to draw on many amusing stories of quackery. One that I remember is that of the creative French doctor Jean Bapiste’s technique of rhythmic tongue pulling to emphatically establish death and of others’ attempts to weigh the body before and after death to determine the weight of the soul. Stiff also describes more recent attempts at head transplants and a Swedish movement to encourage the composting of human remains.

This subject could be very dull in the hands of many pathologists, but the non-medical Roach brings an impressive insight and, as a writer, has a witty and irreverent style. Stiff is informative, entertaining, and funny and as a result is a much more enjoyable read than your average popular science book.

***
15% off solid color medical scrubs with code “solidfrontier”

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“When Nietzsche Wept”

Sunday, November 8th, 2009

wnw

Someone gave me this for my birthday.  I’d not heard of psychotherapist and novelist Irvin D. Yalom before, although apparently he’s quite popular, and sufficiently revered to merit the publication of a ‘Yalom reader’.  This is an accolade of which I can only dream, not least because I have never written a novel.

Lovers of psychoanalytical historical fiction need look no further.  The plot centres on Dr Josef Breuer, feted Viennese physician, mentor to the young Freud and his relationship with Friedrich Nietzsche, notable philosopher.  In the opening chapters Breuer is much troubled. Chiefly and inconveniently he is in love with a former patient, the famous Anna O, whose treatment in the real world has since been regarded as marking the inception of psychoanalysis.  Relations with his wife are correspondingly poor, but rather than tackle this he has thrown himself into his work.

Enter Lou Salomé, who requests a meeting with Breuer, stating no less than that the ‘future of German philosophy hangs in the balance’.  She fears that Nietzsche, with whom she has recently ended a relationship, may take his own life.  Feeling a responsibility to put matters right, she asks Breuer to meet Nietzsche but to conceal her involvement.  Breuer cannot resist her charms and agrees to help.

Nietzsche is plagued by a mystery illness, which regularly leaves him incapacitated.  He is prepared to allow Breuer address his physical concerns, but when Breuer suggests that Nietzsche’s problems might have a basis in his psyche, best addressed by in-depth conversation, he rejects the proposition.  Desperate to help him, Breuer then hatches a plan whereby he persuades Nietzsche into an unusual bargain: Nietzsche will be admitted to Breuer’s hospital where Breuer will treat his physical ailments.  In return Nietzsche will use his philosophical skills to ‘treat’ Breuer’s existential crisis.

Yalom has hit on an interesting conceit which sustains itself nicely until the end of the novel.  The dialogue between Breuer and Nietzsche is particularly well executed.  On the other hand I found Yalom’s writing style, with his liberal use of exclamation marks, somewhat irritating.  The protagonists are caricatures as Nietzsche is cast as a brooding intellectual and Breuer as a workaholic physician whose weakness for attractive females is difficult to believe.  The ending is a little too neat and Freud, who pops up on a number of occasions, appears to have been included for the sake of completeness as he has very little to do with the actual proceedings.

Also on the BMJ’s doc2doc

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Q&A with Christopher Crook

Friday, August 21st, 2009

Christopher Crook who wrote the extract in the previous post answers my questions

How did you come to write the novel?

It was about being my own boss more than anything, being in full control of something without risk of interruption or distraction. I knew I had lots of points I wanted to make and the only way to put them all together was to write a book. Also, I’d been dabbling rather half-heartedly with journalism but I knew this was something i could do whole-heartedly.

The novel appears to have a lot of autobiographical content.  Do you feel able to tell us a bit about your experiences?

At the start one of my main motives for writing the book was so that I could finally draw a line under some difficult and painful experiences – and most importantly – a feeling of injustice. Nothing keeps you awake at night more than that, I find. I begin the novel with an alternative glossary of psychological medicine in which I describe what all the drugs really do rather than what they are supposed to do. I wanted the whole novel to work like that. I wanted it to be a complete re-writing of an accepted version of events: what really happened. So, no, I don’t really want to talk about my experiences – read the book instead!

What made you decide to write a novel, rather than say a biographical piece?

The more I wrote the more I realised I could remain true to what I wanted to say without necessarily describing real events. This became very liberating. However, I had a problem in that I wanted the reader to see that truth is stranger than fiction so it was important the reader realised most of the events I described actually happened. Now I just call it an unreliable memoir. I’ve learnt no memory is accurate. Why we remember or think we remember certain events became more important than the accuracy of the memory.

Do you think writing fiction is a good way to come to terms with difficult things from the past?

If you mean writing fiction about things in the past you want to move on from, then yes and no. I want to be able to communicate my thoughts and ideas. I think it would be hugely gratifying for me to know that I have been able to do that. That is why I write. But I have chosen to write about a subject that risks dragging me back to my past. Whilst I have done this because I think I can write confidently and, hopefully, well about it, I’m not sure I can say I have truly come to terms with anything as that to me means moving on from it which I cannot say I’ve done or benefited from. It feels like the opposite sometimes – like I’ve been poisoned by my writing. But now I might as well be talking about the process of trying to get a book published…  It’s emotionally destabilising whatever you’re writing about.

What do you think that the themes of the novel are?

It’s about interference and specifically interference posing as concern. I think it’s one of the first things that makes anyone truly livid – when a teacher you despise, and you know wants to undermine you, tells you they are concerned about you. I think a lot of teachers fear their pupils being more intelligent that they are and so learn to use certain tricks to avoid ever dropping their guard or giving too much of themselves away. These are tricks I have seen displayed by senior psychiatrists trying to keep their wards in order. Basically we are taking about bullies working in institutions where their behaviour is not challenged because people have become desensitised to it. Bullies who say it’s all for your own good and prescribe drugs that give you parkinsonian side effects. It’s a nightmare scenario: concern from the source of the problem. An abusive teacher who no-one recognises as being abusive. It makes you question your sanity.

And they have the language, the jargon, to back up their claims when all they are really doing is a pretty lame impression of a cult leader – telling the relatives of a concerned patient to forget all they know and listen to him instead because he has the answers. It’s totally implausible and it’s actually why there is this huge stigma attached to mental illness. It’s not because Joe Public is unsympathetic to people having a hard time. It’s because most people are naturally suspicious of a psychiatrist with a never-ending list of made up mental illnessess telling the relatives of a loved one that they’ve been ill all along and they have to take drugs that are like slow death, leaving you unable to function as normal, robbing you of your self esteem and then taking ten years off your life.

You relate what appear to be very difficult experiences with psychiatrists in the book.  What’s your attitude to mental health services now?  What do you think we are getting wrong?

I find that difficult to answer. They are getting nothing right. I speak as a victim of torture. I’m not exaggerating. I was locked up and told to ’sit still’ then given a poison that made it impossible to sit still.

How do you feel about your mental health now?  Do you still have any contact with psychiatrists?

Sometimes I diagnose myself as miserable, sometimes happy.

I think for as long as psychiatirsts dispense neuroleptic drugs – and many do nothing but -  I don’t want to know. We’re talking about drugs that turn people into desperate individuals who lose control of their bodies and then their grip on reality. It’s the same horror story written by psychiatrists over and over again. And they are supported by a bunch of people and charities who do nothing to change the system becasue nobody really knows what they are doing. There are no experts working in psychiatry because it is not a science. It’s just guess work and a branch of medicine that’s open to massive abuses.

How would you tackle the problem of mental illness in our communities? Do you think that it’s ever reasonable to treat someone against their will?

It doesn’t invalidate my criticisms of the current system if I can’t come up with an alternative that can be implemented straight away. It took centuries to get rid of the death penalty in this country. I think it will take a similar length of time to change psychiatry. However when the death penalty was finally gotten rid people stopped getting put to death. The positive effects were instant. That could happen in psychiatry. Abandon the medical model, cut ties with the drug companies, start again, re-define so-called mental illness.

There’s always prison if someone has committed a crime and they need to be treated against their will.
If someone’s only crime is self-neglect, and they have come to the attention of the services, and it’s decided they need treatment against their will, then one would hope all other options have been explored first.

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Memory, loss and possession of all the facts

Friday, August 21st, 2009

Quite unexpectedly, a few weeks ago I was contacted by an author about novel that he’d written and for which he was looking for a publisher.  I couldn’t help at all, but he sent me a chapter anyway and he’s agreed to let me post it below.  It’s visceral stuff, and  a valuable counter viewpoint for anyone – like me – who’s ever worked in an inpatient ward and been party to people being treated against their wishes.

The novel is called Memory, loss and possession of all the facts and it’s written by Christopher Crook.  He’s keen for his novel to reach an audience and also to hear people’s reactions to what he’s written.  You can leave a comment below, or if you wish you can contact him directly via me.

This chapter was originally called ‘Duel’ because it’s about a power struggle between a patient and his psychiatrist.  It’s not exactly a fair fight though. I wanted to show how the patient’s mental health deteriorates the longer he is treated because, in essence, he is not being treated at all, he is being tortured. So he ends up much more frightened and ‘ill’ at the end of the chapter than he was at the start.  This extract takes place about two thirds of the way through the novel at a point where the narrator is in an impossible situation because he must go along with a system he doesn’t trust – and why he doesn’t trust it becomes apparent.

***

Extract from Memory, loss and possession of all the facts

A fish tank, ping-pong and a trolley of pills told me I was trapped again. I could have been miles from civilization stuck up on the fifth floor of a dirty block of hollowed-out concrete, crammed to the limit and doomed like a prison ship on its way to an unknown penal colony, sinking. “Not fit for dogs!” someone shouted.  The only way down was in the lift and the way to the lift was locked. Large, glossy pills invaded my body and took possession of it like a poison. It was Haldol® thwack and it hurt. My neck stiffened and my face began to twitch. I couldn’t settle so I stood up, sat down again, stood up, sat down again, then rocked back and forth to try and ignore unpredictable waves of discomfort that swept through me. My limbs jerked spasmodically. I couldn’t piss without leaning over the toilet, hands pressing the wall, concentrating hard. I got angrier, louder, hyper, as control of my body was wrestled from me. But to the doctors and nurses this was just my condition. A patient asked me what colour my drugs were then looked at me with pity as if he knew I’d been singled out for special punishment.

At ten every evening six days out of seven came a call for medication from a nurse who liked to work by night. She thought it gave her patients something to rely on, a sense of continuity, someone to wish them sweet dreams. She was a former nun from Ireland who looked like she boiled babies in her spare time. I told her the drugs weren’t working so she offered me more, saying in a creepy, whispery voice it was a tranquilliser that would help me find peace with myself. She was the stranger pushing sweets I’d been warned about at school; only she pushed Catholicism as well. A junior nurse without the authority to hand out sweets from the kiosk saw how agitated the Haldol® thedevilsinsideyou was making me and asked the nun why she didn’t give me some Restoril® toogoodforyou instead. He wasn’t there for long.

Sleep was a monumental struggle. Plastic curtains yanked noisily across bendy rails split territory between four of us. A chorus of intimidating nocturnal murmurings reverberated around the room, as I lay rigid, drugs and fear again. Early dawn came as a relief and was my cue to move to the common room. If I was lucky it would be empty and I could watch aeroplanes fly past in the distance, leaving smooth trails stretching from one side of the window to the other. When I stood closer I saw London and roads that used to be my playground as a student, now closed to me because I was considered too mentally ill to walk down them.

Weekly consultations with Lisserman were meant to be a chance to speak my mind. So I filled them with pleas to be taken off the medication. Then he picked bi polar affective disorder off the menu for me. “In other words?” I said.

“Manic depression,” he replied, and his long, spidery limbs were flung into a thoughtful pose, his skinny face too pleased with itself. Nonsense, I thought, but I let him choose my dish for the day because it meant serving me Lithane getfatandloseyourmemory with reduced Haldol ®kryptonite and any reduction in that was a relief.

Lisserman got friendlier, but only if I went along with what he was saying, and that got harder to do when one dreary afternoon a mysterious hard-faced butch woman turned up and sat with him. She only spoke to confirm everything Lisserman said, but she claimed to have arrived at all the same conclusions from a slightly different angle and used more esoteric psychiatric language that sounded endlessly rehearsed.

“What’s the point of you?” I said.

She paused, evaded my question and stated: “Chris, you are currently in the elated…”

“Elated! I’m just trying to amuse myself because you lot are so humourless.”

“…. phase of your manic cycle, you show no sign of the psycho motor retardation that is consistent with the depressive phase of your illness, but you must understand you will not feel like this for long. Your mood will dip. This is why you should take your medication. It is for your own benefit. It stabilises your mood.”

“So what phase am I in right now? The psycho motor fuel injection phase?”

She turned to Dr Lisserman who said: “We think you’re not fully aware how you appear to others.”
“How do you want me to be?”

“We want you to be yourself.”

“But you just said I’m a psycho motor retard. I don’t want to be a psycho motor retard.”

“Look Chris,” said the butch woman, “stop making things more complicated. You have a condition, and to help yourself you have to take medication that controls that condition. It’s not rocket science.”

“Ha! You’re bloody well right. It’s not even science.”

As the two of them exchanged glances I realised the in-built logic to their partnership was that in an uncertain business, two corresponding views were far more credible than one. I took a deep breath ready to fire my thoughts at will, hoping somehow that the heat of my emotions would incinerate my opponents and I’d be left to sweep their ashes off the floor: “You’re always saying that you’re trying to help me and that this is all for my good but the funny thing is you’re actually doing the opposite, all you’re doing is bullying me, and denying me ownership of my feelings. For god’s sake stop telling me what you think I think! Basically once I’ve agreed to give up my thoughts and feelings, once you’ve broken my will and I’ve submitted to your greater knowledge – which amounts to deciding what drugs to give me and reeling of some bullshit to justify it – once I’ve accepted all that, and your version of events, I’m cured and you’ll let me out. But until then you’ll keep me here because your professional reputation depends on you being right when being right is just you deciding something and then sticking to it. There is no right or wrong in this game but if you admitted that your job would change and you might even have to do some real thinking. This isn’t about helping people. It’s just about confining and medicating them. There’s nothing more to your job than the simple exercise of power. That’s all it is! I was educated to avoid the likes of you, not have you try and control me.”

“I think you need to control yourself,” Lisserman said.

“I’m not some kid who was told he’d never amount to anything, got hooked on glue then got told he was ill all along and not just illiterate, you know. You can’t manipulate me. I’m not 2D, I’m at least 3D.”

“Riiight… You’re not helping yourself, you know.”

“Yes I am. Your office, it goes beyond the walls of this room doesn’t it? The ward is your office. Mental hospitals are offices where people are processed!”

“Okaaay…”

“And what is she doing here?” I said pointing at the butch women. “Are you lovers or do you just need all the friends you can get? And another thing, why does the bacon here smell of fish? What’s that about?”

“Riiight… I think it’s time we finished off. We’ve achieved all we can for now.”

“Oh go fuck yourselves, or each other. Fucking failed medics.”

I could only be polite up to a point. I mean it’s not like it was a job interview. These people were my tormenters; they’d taken away my liberty. What did they expect? I thought I knew their game, but I thought they probably thought they knew I thought I knew too, and if they thought that they probably didn’t like it, especially if I was actually right and they knew in their hearts, if they still had them, that everything they said was total shit. So when Lisserman said I’d been outrageous I apologised and was on my best behaviour again.

More and more people, some of them bright-eyed, enthusiastic students in fashionable rags, turned up for my consultations. I always chose the chair that gave me the most commanding position in the room. Once I moved my chair next to Lisserman’s and tried to engage him in a double act: “Who are you, Dr Who am I, The unravelling psychiatrist?” As I tried to undermine him with quips and interjections, nothing offensive, just light-hearted banter, everyone thought it was hilarious that manic depression could be such fun. The more I made people laugh, the more I judged the meetings a success. Tantalisingly I was offered weekend leave.

When I left the ward to stay with Melissa my first impulse was to throw away the Haldol® letmego. Even in reduced amounts it was intolerable. Melissa felt responsible for me and advised against it but she had no idea how tense and distracted the drugs were making me feel. They were a way of keeping my body prisoner even though I’d left prison for the weekend, a psychiatric version of tagging, a constant physical torment to remind me of my tormentors.

Drugs meant to calm me, prescribed to those thought to be a danger to themselves, made me so restless I kept wondering off, running around, falling over, hurting myself, accident prone like Frank Spencer, but not funny. And when everyone else slept off the Saturday night before, I was a deranged Alsatian chasing my tail, deaf to the order: Sit! So it was no surprise Melissa found it hard to help or relate to me. We used to take illegal drugs that made us feel closer to each other. Now I took drugs licensed by the government and pushed by my psychiatrist that made us feel like strangers. Sex was impossible. My body just wouldn’t do what I wanted it to. Had someone decided I had no right to such simple pleasures?

At father’s new house I was pleased to take full advantage of his large garden and galloped around it hoping if I exhausted myself I might finally relax. I tripped and suddenly my entire body was griped by spasms. Then as I bent forward and tried to get up, my spine and shoulders stiffened and froze. Melissa moved me onto my side when I realised I’d forgotten my side-effect drugs. I was manoeuvred into father’s car and rushed back to hospital where a nurse reacted incredulously to what had happened before reluctantly giving me the drugs I needed to counter the effects of the drugs someone I didn’t like or trust said I needed, but I didn’t want.

Week after week, same time, same office, same walls, same chairs, Lisserman said I was making progress, but little else. On the ward I talked continuously, hoping patients would warm to me, hoping to please everyone, often doing the opposite. A scowling racist threw a plate of chicken remains my way when he heard me say that, generally, black people make better athletes. Then someone who claimed to have played a monster in Doctor Who spat at me because I said Peter Davidson was an underrated doctor. Better even, in some respects, than Tom Baker.

There was friendship too though, of sorts. A bewildered Croatian spoke no English except one phrase I taught him which, in a place that always felt on the brink of anarchy, was more apt that any other: “Don’t panic!” A mysterious visitor offered to translate for us so I told him he was a big friendly giant. His face lit up, and to show me his gratitude he gave me a fireman’s lift that made me feel giddy and elated.

A well-meaning Welshman offered to be my bodyguard. He was struggling with a catastrophic loss of self-esteem having just been dismissed from the army. He insisted that every time we spoke we salute each other first and promised me a career in the RAF when I left. Maybe he thought I was already a space cadet so must have an aptitude for flying.

“What the fuck?” was almost all an agitated Noel Gallagher look-alike ever said. He punched me when I told him not to look back in anger but apologised later and gave me a Masonic handshake. Captain Jean Luc Picard was accidentally beamed into the hospital and was unable to beam out again. Resisting the Borg collective was futile but we had some fun trying.

With nothing to do but wait for an unspecified point in time when someone might decide I had a right to live my life again, storytelling was necessary to stay sane. But it made some think I was insane, and that’s what I eventually became: a pacing tiger caged in a zoo, driven mad by lack of stimulation and counterproductive tranquillisers not fit for human or cat. Why not look at London through a different window for a change. Smoke a different brand of cigarette. Drink tea not coffee. Coffee not tea. Hot chocolate instead. Nothing at all. Everything at once. Walk down the corridor. Walk up the corridor. Walk in a circle. Walk on the spot. Complain to a nurse. Get wound up. Get ground down. Hang around. Piss about. Get punched by Noel Gallagher again. Cry. Queue for breakfast. Queue for lunch. Avoid dinner. Listen to the radio. Turn the dial. Turn on the TV. Switch it over. Switch it off. Switch it on again. Wonder why there was a compass painted onto the floor. Stare at it. Stand at its exact centre. Spin around till I felt dizzy and sick, every single fucking day.

All patients were automatic members of the smoking club, except Jean Luc who said fags were Borg mind control. We met daily and, in smaller clusters, nightly, to share complaints and compare pills. They warned me to be careful what I said to staff, especially the baby-boiling nun: tacit acknowledgement that the nurses had great influence. They were power brokers between patients and their psychiatrists. Against advice I constantly fought with them, questioned their judgment and tried to second-guess them, but I never got anywhere because… I was a patient. So I started to think I was being converted to some perverse religion the basis of which was admitting I was powerless, not in the face of god, but of my psychiatrist. I was worse than a criminal because I’d got myself locked up without ever even having the character or courage to commit a crime. There was only one possible conclusion: This hospital was being run by a time-honoured alliance of Roman Catholics and Nazis. And then I realised, no wonder so many psychiatric patients develop a Christ complex, a system that makes people feel persecuted without them ever having done anything wrong creates them.

Still I had no idea when any of this was going to come to an end, which was torture in itself. I wanted answers so when my next consultation came around I invited Melissa along. Her presence only irritated Lisserman as he carried on and on patronisingly repeating I was making good progress, but refused to be drawn on when he intended to lift my section and let me out. “It’s irrelevant,” he said.

“But you’ll make me feel instantly better if you tell me when,” I said distressed.

“You need the time to make a full recovery,” he said, “and I’m confident you will.”

So how come he was doing everything he could to make me crazy or mad or angry or sad or ill, as he liked to put it? I used to pretend to be ill to get off school. Maybe this was some kind of belated comeuppance. My social worker, ever keen to have her say, recommended I have less contact with Melissa because she was making me confused.

And then I was surprised to be told I was “nearly there.” My care group, which comprised Lisserman, the butch woman, my key nurse, my social worker, the baby boiling nun, a magician, Richard and Judy, a cat and the kitchen sink, were due to meet shortly to discuss a supported hostel I could move to. Hearing this I very nearly cancelled my managers hearing the next day – my chance to prove that my detention was unlawful. But I had some points I wanted to make, first of which was where was the logic in scheduling these hearings so many months in advance that by the time they come around patients have either been released or are in a much worse mental state than when they arrived. I remembered Amelia’s tribunal that she won. It must have been so sweet to see her psychiatrist’s authority overruled. So I went ahead with it, I was even looking forward to it. Mother joined me, that way if it all went wrong she’d be there to fight my corner, or at least try to.

***

In front of three female hospital managers who looked like bread baking spinsters from a forgotten Shropshire village, and in her favourite kinky boots again, my social worker read from my revised patient notes. Now they covered events stretching back 18 months. She dredged up me crossing the railway line on my way back from Ireland. I groaned inside. Had I mentioned it to her at some point? Had someone told her? It was part of the trail I’d left, evidence against me. She said I’d put myself in danger. True enough. But she said I’d thrown myself onto the line. The truth is I’d crossed the line carefully after I thought I heard a gunshot. In my mind it was an act of self-preservation, not self-destruction. Anyway, why was this relevant now? Typical of her simple, tabloid mind, I thought. She’s trying to give others the bleakest possible impression of my condition, to consolidate my psychiatrist’s position no matter what, and make everyone think, mother included, that her lot are the only people on earth who know what’s best for me. Like some balmy cult taking me hostage, or being trapped in the belly of a whale.

Far from saying I was nearly there, Lisserman told the hospital managers I was seriously ill, a danger to myself, and in need of constant monitoring in hospital. Then he said something that really made my blood boil:

“It should be noted that Chris had a sister who…”

“How dare you mention her, she’s got nothing to do with this.”

“… I, we believe Chris is showing symptoms that are consistent with a schizophrenic related illness. Chris had a sister who was schizophrenic and killed herself by hanging. We believe there is a reasonable chance Chris could do the same.”

“What? Hang on a minute; you’ve never said that before… What the hell are you playing at?  Do you not realise your lot did that to her? You gave her nothing to hope for. You made her feel worthless…and now you’re doing the same to me…you’re killing me softly with your drugs. Anyway I thought you said I was bi polar something or other. How can you call me something when you’re not even sure what that something is? You’re making it up as you go along! You’re improvising! You’re all actors! Stick to the fucking script!”

“Chris has been refusing to take his medication. Medication that we believe is essential to control his condition.”

“What! Your potions are poison and your diagnosis is crap. I’ve been told I’m so many different things I might as well be called Gemini and treated by Mystic Meg! At least she’d give me something to look forward to.”

“Chris’s mood swings have also given us cause for concern. His thoughts are confused much of the time and we believe he has little insight into his condition. He cannot look after himself without at least first admitting that, like his sister, he has a very serious illness.”

Shaking with anger and incredulity I snapped: “What? Are you suggesting that I somehow inherited this…this whatever it is?! Listen to me you bastard. You…you like to claim mental illness is genetic and physiological because then it’s easier to treat… with your wretched pills. Something wrong with my brain chemistry is there? I’m not mad, I’m just mad at you! I’m not even ill, you just say ill because it makes your job easier. You know nothing about mental illness or me and what the hell gives you the right to say what’s best for someone? Your lot put my sister in a godforsaken place like here…just like here…against her will where…where she was raped…and…and…you did that for her own protection! Was being raped part of her illness? Did she imagine that? She thought she’d be killed eventually and with damn good reason. So she finished herself off and got one up on you! If only you were just a pathetic fraud and small-time criminal in a suit. But you’re not, you’re so much worse than that…you’re twisted, evil…you’ve got blood on your hands… Who the fuck do you think you are? The world is full of wankers like you who make it impossible for nice people to live in it. You’re the fucking psycho…you, you fucking murdering cock-faced cock. I know, why not measure my head! See if you can determine what’s wrong with me from that. Where’s your fucking conscience, you fucking Nazi?”

Once again he turned to his colleagues who were all agreed that my outburst was a perfect example of my condition. I wanted to rip his face off. Had I tried, I’d have only had violent added to schizophrenic or whatever they imagined I was that week. Betrayed, sobbing with rage and gasping for air I couldn’t compose myself.

“I’ll get my revenge, Lisserman, and it’ll be served with your cold brain!”

I stormed out and headed for the common room cursing him for all to hear. Mother came chasing after me. Other patients asked what was going on, intrigued by the drama. “Those sick bastards, where do they get off? They fuck their children up, that’s how they learn their profession. Yes, that’s it! They practice on their children. They analyse them to death until everything’s their fault. They’re doing it to me and they did it to Amelia… Who on earth are these people to me? How has it come to this?” Mother held my arm and tried to calm me. She was as surprised by Lisserman’s blatant U-turn as I was but what could she do, he’d usurped her. The psychiatric system, with all its breathtaking inconsistencies, had me manacled.

“A royal pardon, that’s what we deserve, nothing less!” I said suddenly composed. “Now you’re being mad,” mother replied.

“What’s mad about wanting an apology? Who will ever be held to account for what happened to Amelia?” There was a long pause when a patient wearing a KLF t-shirt offered me a cigarette from a blank, white packet.

“What are these?” I said.

“They’re death cigarettes,” he said, “50p for twenty.” I took one, and sucking hard it felt like a knife plunging into my throat.

“Smile, you’re on candid camera,” he said.

Mother persuaded me to return to the hearing. When I did I was told my exit was most irregular and could count against me. I tried to calm myself and told the three witches, one of whom seemed sympathetic, another indifferent, another hostile – that I’d been assaulted twice on the ward by another patient and I felt unsafe. This, at least, could not be disputed. My social worker returned to my notes that, like a jigsaw hastily thrown together, now included misinformation about Melissa and miscellaneous comments I’d made about my parents. No mention was made of my favourite pop group or sexual position. Powerless and humiliated I left the room and this time didn’t return, leaving mother to record my fate. The managers voted two to one that my section should stay in place. But much to Lisserman’s annoyance they decided I should be moved as soon as possible to another hospital where I felt safer.

***

My care meeting never happened. I think they thought my care irrelevant after the hearing. I thought its cancellation was punishment for challenging Lisserman’s authority, yet more punishment casually handed out, salt in wound. With nothing left to lose I fell back on the only weapon available to me: words. Perhaps this was how my great, great grandfather felt as a Protestant preacher in a Catholic country. Isolated but driven. God forbid, perhaps this was my spiritual home.

So I defied the sedatives they gave me in the evening and planned an all-night sermon. My aim: martyrdom. My subject: psychiatrists are, amongst other despicable things, legalised drug pushers who hide behind a mask of bogus scientific credibility, hijack language, make it slippery, then use it as an instrument of oppression. I improvised around song lyrics that suggested themselves to me. They were lyrics that said more about my life, about any life, than any of the nonsense my shrink said. It didn’t matter others had said it before me. So what? It wasn’t about being original. I was just the messenger proving beyond all doubt that there was glorious truth shining out of virtually every song ever written. Words and music that had always been a defence against the banality of the world had become a defence against its total cruelty.

So “talk, talk, all you do to me is talk, talk,” led seamlessly into, “say, say, say what you want,” which at some point evolved into a rhyme of my own,” you tell us we’re mad, that we’re not quite right and you give us pills to stop the fright, but the pills turn day into night and everything you say is trite,” which lead to a chant of: “psychiatry is the enemy of the imagination,” which reminded me of a newspaper ad, “are you shamed by your English, doctor?” which was answered by a burst of Oasis, “all you people right here right now. Do you know what I mean?” Then why not add some Happy Mondays, it could have been written about Lisserman, “he’ll stamp on your fire, he’ll change your desire, don’t you know he can make you forget you’re a man,” or even better, some Depeche Mode, it could have been written about me, “you’ll see your problems multiplied if you continually decide to faithfully pursue the policy of truth. Never again is what you swore the time before,” or best of all, some Stone Roses, it could have been written about Amelia with the express purpose of pissing off the baby boiling nun, “let me put you in the picture let me show you what I mean. The messiah is my sister ain’t no king man she’s my queen. I had a dream I’d seen the light don’t put it out ‘cause she’s alright yeah she’s my sister.”

Never pausing, that would be failure, my game of psychiatric Just a Minute lasted four hundred and eighty. Sometimes sense turned to nonsense, the jukebox broke down and my monologue deteriorated into simple word association, but that was partly the idea. There was still method in everything I said and it was never long before nonsense turned to sense again. My audience came and went, drifting in and out of bed, between unconscious and conscious in a twilight world that was neither. Noel Gallagher came close to my face, said: “What the fuck?” again but didn’t punch me.

“Leave me alone,” I said, “I’m doing this for all of us.”

It was a gruelling but cathartic process by which I exercised my right to say whatever I damn well liked, however provocative. I knew that nothing I said would come anywhere near to being as morally reprehensible and downright unlawful as was locking up an innocent man and force-feeding him poisonous drugs. “Now that’s what I call mental!” I yelled. In the morning I called for Lisserman to be overthrown and imprisoned in the Tower of London then roared so loud I felt my body weaken:

“Oh fuck it! Face the music, Lisserman! I’m not going to take this shit any longer. C’mon! Come and ‘av a go if you think you’re hard enough!” I dropped to the floor, the friendly Croatian helped me up, gave me a cigarette, a gold medal in mental hospital terms, and said: “No panic.” Exhausted I turned the radio on. Don’t speak was playing.

Ward round wasn’t due till later in the week but that afternoon I was summoned to see Lisserman. The atmosphere in the room was arctic. It was no place for Mary, Mary quite contrary. He was brusque and unfeeling, spoke at me not to me and just ignored me when I tried to speak. He said I’d relapsed and that my Haldol® pleasegodno was to be increased to a dosage that far exceeded anything I’d had before and, as I could not be trusted, it would be injected. I knew he knew this was the last thing I wanted. “What are you putting into me? What is this Haldol® Why is it called that? Is it…is it so recipients think they’re the last person alive on a spacecraft to Jupiter that’s been taken over by a computer. It feels like it!” I shouted pointlessly. Then I tried to say I’d not relapsed, if anything I’d had a relapse, if that’s how he wanted to describe it, induced by events at the managers hearing, but he crushed my resistance with ease.

The meeting was brief but brutally efficient, a swift, deadly rebuke. And why was the butch woman sat next to him saying nothing with her back to me the entire time? What sort of twisted mind games were they playing? Everything changed; the threat was unimaginable and overwhelming. Dispatched from his office I found myself in Hell’s holding bay where insecurity had escalated to the point everyone was acting as if they had a gun pointed at them. Dizzying terror had spread across the ward like a virus. Elderly, previously calm patients were sobbing and others that only minutes past had been lively and cheerful were frantically, desperately trying to reassure each other that everything was okay.

The psycho was doing it to all of us because I’d actually succeeded in making him think I was trying to start a revolt. He was using all his powers to raise the stakes, turn the known into the unknown, turn back time and instil the fear of god into his bleating, useless flock. It was off the Richter scale. “Bastards!” someone shouted. “They’re trying to scare us because they feel threatened and jealous.”

Wordless, unfamiliar nurse giants in white coats appeared and patrolled the ward. I went looking for Jean Luc, but he along with others had beamed out. They’d been voluntary patients all along. They must have realised their error and scarpered after receiving some coded warning that an army of feeling-deniers was on its way. I couldn’t cope with the fear. Had world war three just been declared? Had the Japanese infiltrated psychiatry? Was this payback for Hiroshima?

Suddenly a friendly nurse turned up from nowhere and led me towards the door reminding me that because of my hearing I was being moved to a hospital more suited to my needs. The friendly Croatian saw me being escorted and begged something I couldn’t understand. “No panic,” I said as the lift doors slid closed. Outside I saw an ambulance parked, ready to take me away from somewhere I’d been taken. My relief turned back to anxiety. The way out was a garbage chute, and what the fuck did a hospital more suited to my needs mean?

© Christopher Crook 2009

Also published on doc2doc on 17 November 2009

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4.48 Psychosis by Sarah Kane at the Young Vic

Friday, July 24th, 2009

That the play 4.48 Psychosis has a strong theme of mental disintegration was obvious to me from the moment I walked into the Young Vic theatre and heard a fragment of a conversation taking place to my left.  ‘…I self diagnosed…’  4.48 is celebrated playwright Sarah Kane’s final work, performed for the first time only after her death in 1999 when at age 28 she hanged herself in Kings College Hospital.  Previous to this she had twice been a voluntary patient at the Maudsley, seemingly overwhelmed by depression.

Kane’s final piece is an angry, fragmentary work.  It makes no attempt at plot or character and was written without any direction as how many actors were intended to voice the play.  When first performed in 2000 at the Royal Court Theatre, two women and one woman performed the work.  The current Young Vic production, directed by Christian Benedetti, instead presents a monologue delivered by a single actress.

If I say that 4.48 Psychosis is reminiscent of Beckett visits the psychiatric hospital delivered by the character from Munch’s The Scream this may give an indication of what the experience is like.  Harsh lighting, shouting, snippets of conversation, and sentences without syntax expressed themes of pain, unrequited love, and intentions of suicide.  Conversations with psychiatrists feature prominently, whom Kane appears to have both needed and despised.

Not then the sort of thing you’re meant to actually ‘enjoy’ and with no dramatic arc the mind easily wanders to consider the relationship between Kane’s writing and her accompanying real life story.  Is this actually a play or, given the circumstances surrounding it, really a dramatized suicide note?  The play then suffers but is lent a greater relevance by the fate of its creator.

4.48 Psychosis at the Young Vic

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Review: Elephants on acid and other bizarre experiments

Tuesday, June 9th, 2009

 

There is I think an episode of Inspector Morse when Morse, whose investigation has conveniently developed to involve an alluring female psychoanalyst, is told by her ‘I’d love to get you on my couch’.  Not like that of course, and such a clichéd line embodies why treatment of the mind can be so fascinating.  It’s a chance to ask questions that would usually be considered rude, and to peer into people’s psyche, so far as they’ll let you. 

Such curiosity, combined with a dollop of the bizarre is amply sated by Alex Boese’s book Elephants on Acid and other Bizarre Experiments.  Here hoax aficionado Boese covers a wide range of scientific enquiry all of which has been published in scientific journals.  Some of it comprises a freaky sideshow but most of the experiments – despite their boldness – have actually represented a leap in our understanding of the human condition.  It’s predictably psychology heavy; Milgram’s grisly experiments in obedience lead him to conclude ‘if a system of death camps set up…of the sort we had seen in Nazi Germany, one would be able to find sufficient personnel for those camps in any medium-sized American town’.  Meanwhile his erstwhile school classmate Zimbardo was the instigator of the infamous Stanford experiment, were mild mannered college students rapidly lost themselves in their adopted social roles.  Festinger tested his ideas on cognitive dissonance by infiltrating a cult that believed in the imminent end of the world. 

Also mentioned are ultimately unsuccessful efforts to get dogs, having seen a bookcase fall on their master, to seek help; the title tale of the consequences of injecting an elephant with LSD, the effects on cockroaches on racing in front of their peers and the effects of LSD on the terminally ill.  It’s all told with a jaunty lilt and, unlike a lot of books I review here, is easily read on the bus.

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Alastair Campbell and All in the Mind

Tuesday, June 2nd, 2009

In 1986 whilst working for the now ex-newspaper Today, journalist Alastair Campbell suffered a mental breakdown.  This would have remained a relatively private affair, but Campbell’s subsequent role as Tony Blair’s right hand man has meant that it has since become the second most famous mental health breakdown by a figure in current British public life*.  But there’s a happy ending: twenty-three years later, Campbell has not only become an extremely prominent public figure but has recently won the Mind Champion award for his work to reduce stigma surrounding mental health problems.  As well as representing the anti-mental health stigma campaign Time to Change, his contribution has included the BBC2 documentary ‘Cracking up’, and the novel ‘All in the Mind’.  Accounts of Mr Campell’s breakdown can be found on the internet, of which Wikipedia, One in Four magazine and a Ruby Wax interview provide four viewpoints.

For my part, and as part of my ongoing project to read every book about mental health ever written, I have just finished Mr Campbell’s abovementioned novel ‘All in the Mind’.  A curious book, and mostly dreadful, it takes place over three days in the life of reputable psychiatrist Professor Martin Sturrock.  Although highly regarded by his patients and colleagues, protagonist Sturrock is a man on the verge of a crisis, his mood nosediving and no less in need than his patients; his personal life is a mess; he is distant from his children, semi-estranged from his wife/in love with a patient and has a penchant for visiting prostitutes.

Besides breathing and standing up straight, Sturrock’s psychiatric work is the only thing he seems to be able to do to his own satisfaction.  Perhaps because of this he feels toward his patients a great responsibility and he is reluctant to cancel their appointments under any circumstances.  The book opens with Sturrock fretting over the consultations he has that day with five people whose own stories are subsequently woven amongst that of Sturrock’s throughout the book: a disfigured young lady, a mood disordered young man, a former victim of sex trafficking, an alcoholic cabinet minister and a straying husband.   Outside these consultations Sturrock’s boundaries with his patients are blurred and during them his methods unorthodox, with his enthusiasm for dream interpretation and conspiracy to mislead a patient’s wife examples.  Sturrock’s patients take his sessions very much to heart, and his sage pronouncements and homework assignments – which they are expected to email to him the night before their appointments – dominate their lives.

Occasionally All in the Mind’s simple tales of the woe are rather touching and the plot as a conceit is not a terrible one, but the central problem is that Campbell’s prose basically lacks the dexterity to convincingly render his characters’ mental states on the page and more than once the writing was so leaden that I wondered whether a blood vessel might burst in my eye.  A brilliant study of depression this is not, despite Campbell’s first hand experience. Furthermore, although it would be a mistake to come down on a work of fiction too hard for lack of verisimilitude, I do wonder whether Campbell has talked to a psychiatrist about what the job is actually like; Sturrock’s enmeshment with his patients is never criticised and his clinical unorthodoxy never acknowledged, the narrative being purely concerned with the tale of an excellent psychiatrist whose deftness with patients contrasts his own inner turmoil.  Campbell even goes so far as to suggest that psychiatrists have mind reading powers:

She would tell herself he was the psychiatrist not her.  He was the one who understood the human mind, not her

***PLOT SPOILER: do not read on if you intend to read this book***

As it informs the experience of the rest of the book I cannot but mention the ending.  During the closing chapters Sturrock’s depression takes a sudden, and frankly unlikely, turn for the worse and a florid psychosis leads to his death as he steps in front of a lorry.  Campbell then uses this tragedy to set up a mawkish and contrived ending, as before he dies Sturrock sends a text message to his wife asking that the patients about which we have read should make speeches at his funeral.  They duly do, and the church is unexpectedly full of people Sturrock has formerly treated, all wiping tears from their eyes.

The coffin was carried out.  Hundreds of mourners, many in tears rose to their feet as Mrs Sturrock and her family filed out behind it: pew upon pew of flawed people come to bid farewell to a man who healed many of them; who preached forgiveness, but could not forgive himself

Oh dear.  Campbell is a novelist only for the most undemanding reader.  He clearly feels grateful for the help he has received in the past, but I fear this is not the way to show it.

Other reviews:

Byron Rogers The mannekins don’t walk The Spectator 12 November 2008
Peter Kemp All in the Mind review Times Online November 2nd 2008
Sahmeer Rahmi All in the Mind review Telegraph 6 November 2008
Derek Draper Inside the sick world of the spin doctor Guardian 9 November 2008 – a notably more positive review than the rest, from the former labour insider turned psychotherapist before he revisited disgrace.
There was a positive review in the British Journal of Psychiatry (paywall)

*Can you guess which the best known one is?

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